)Ver. This is precisely what does put man to the proof morally. The fact is that, no matter what might be the measure of carrying them out in the wilderness, God was setting forth by them the shadows of good things to come. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the, (Road from Bethany and Jerusalem. Rekam, and that Double. And you came near to me Moses said, and you said, Let's send spies into the land, in order that they might find out which cities we'll be facing and the directions by which we should go into the land ( Deuteronomy 1:21-22 ). In Deuteronomy 5:12 the term keep corresponds to remember in Exodus 20:8, and the last clause of the former verse, 'as the Lord thy God hath commanded,' is wanting in Exodus. deuteronomy 1:6 prayer points. It might belong to the true God; but "Thou shalt not hearken" if there was the smallest risk of going after other gods. So Jehovah our God delivered into our hands Og also, the king of Bashan, and all his people." In His dealings with them He applied a higher standard, and far more severity. "Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle. Thus when the story of their rebellion is mentioned, it leads Moses to go back and to trace how this spirit betrayed itself even so early as at Horeb; for when it is a question of rebellion, we must go to the root of it. What did it matter about all others? 41-43--here irrelevant (cf. And that which I could not do because of the weakness of my flesh I find that God has done for me and has made provision for me through the power of the Holy Spirit. 2 (There are eleven days' journey from Horeb by the way of mount Seir unto Kadesh-barnea.) In advancing to take possession of the world for Christ, we have the encouragement of thinking that he knows precisely to what kind of work he is sending us, and yet promises success. Then the bitter consequences came. It is the king's mountain." ^d 11 The Jews therefore sought him at the feast, and said, Where is he? And what the land is, whether it be fat or lean, whether there be wood therein, or not. Clearly it traces the discipline of Jehovah by the way. This is the grand pith of the chapter as it appears to me. What God lays on one He does not necessarily enjoin on another. Thus: God is that one spiritual and infinitely perfect essence, whose being is of himself eternally (Deut. 5-8; 1 Cor. 1. He begins his narrative with their removal from Mount Sinai (Deuteronomy 1:6; Deuteronomy 1:6), and relates here, 1. We'll go in, we'll take the land". We are to observe the statutes and to do them. That it is said of both, " God spake all these words." They were about to go into the land to enjoy it; but "Hear, O Israel: Jehovah our God is one. iv. That was a tragedy of failure on their part and it was a failure of faith. And so they chose one from each tribe to go in and to spy out the land. vi. 6 The Lord our God said to us at Horeb, "You have stayed long enough at this mountain. 2. Was anything like this the rule where man even took up the Bible for his own ends? 16); yet it has pleased his majesty to reveal himself to us in his word, so far as our weak capacity can best conceive him. His eyesight is still keen, he can still hear very well and he is addressing these people, rehearsing for them the work of God in their past because many of them were born while in the wilderness. At the same time we are told how the tribe of Levi was separated, after having brought in (in an episodical way) an allusion to Aaron's death. There must be times of getting, of learning, of consulting for one's own edification, else it will go hard with us in the work and battle of life. The spring of obedience was wanting. God's solution is death to the flesh, crucified with Christ. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And as for the children of Ammon, they too had passed through similar experience. British Library, Harleian MS. 5596. So, they are words of encouragement as he is recounting that which God has done. Inquiry is Made, Whether the Doubling it in the Maps is Well Done. And in the fortieth year, the eleventh month, on the first day of the month, Moses spoke to the children of Israel, according to all that the LORD had given him commandment unto them; After they had slain Sihon the king of the Amorites, which dwelled in Heshbon, and Og the king of Bashan, on the eastside of Jordan, Moses began to declare this law ( Deuteronomy 1:2-5 ). This is the point here, and thus we see the connection with all that has gone before. "For what nation is there so great, who hath God so nigh unto them, as Jehovah our God is in all things that we call upon him for? Such is the fertile topic which we find throughout the book. Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh "hereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates. It is well to remark here that verse 24 is exactly parallel with verse 13; that it is not Moses in verse 13, but Jehovah who commands to "rise up," etc., in both; and that verses 10-12 are a parenthesis of instructive past history for moral profit like verses 20-23. The law-giver sets before them the manner in which the law dealt with themselves, in one feature particularly, which he presses on them. 18, 19, 12, 13; ^B Mark XI. Help me to make the right choices as I continue along the path of life. Whatever then the blows which fell on Sihon, or on Og, or on any of the others; whatever the ways of God with Moab and Ammon afterwards, or even with Egypt, there never was seen such unsparing strictness as with Israel. What have I to ask beside? The Lord puts no weapon of a kind to injure any into our hands; but bids us leave vengeance with himself. He may not at all have understood at the moment what was working in the people; but all is told out. and all this kind of stuff.Well, it's obvious God didn't lead him. Yet He joins its observance with prohibitions of evil which man could himself judge. Thus then the circumstances of Moses, as well as of the people, were precisely those suited to impress the lesson of obedience. The land was straight before them, and they might, as far as that was concerned, have gone in and taken possession of it at once. And Jehovah our God delivered him before us; and we smote him, and his sons, and all his people." I am afraid there was not much more in the weeping than in the acknowledgment of the sin. It is really sort of Moses' final address to the people. His fame and prolonged obscurity made his enemies anxious for him to again expose himself in their midst. The quotation is from Dennis Baly, The Geography of the Bible.]. Jehovah their God did not make Himself visible to them by a similitude. Listen, God'll take you all the way if you'll just believe Him and trust Him for it. The word Deuteronomy means the second law. God had cared for them throughout the long and weary journey from Mount Sinai (Horeb), carrying them as a father carries his young son who has become too tired to walk. Then comes out another instance. Inquiry is Made, Whether the Doubling it in the Maps is Well Done. The section summarizes events recorded in greater detail in Numbers 10:11-42. Such is the principle: no sparing friends, relatives, "wife of thy bosom," could be tolerated. "But Sihon," it is said, "king of Heshbon, would not let us pass by him: for Jehovah thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day. But their fathers would not obey at that time. If therefore God was dishonoured by the high places, they must all come down. Let's turn to Deuteronomy. This then is the leading truth of Deuteronomy. Is not this very notable? Pray it at midnight and midday. (6) The Lord our God spake unto us in Horeb.--The "Lord our God," "Jehovah our Elohim," is the watchword of the whole book. He's looking now outside of himself for the help. Accordingly this is the solemn and central truth that is brought in here. It was simply a question of subjection to God and obeying Him, who had from the first a plan for the nations round Israel as their centre. May the Lord give us hearts to rejoice in all His, grace and truth and glory! And thou shalt keep the feast of weeks unto Jehovah thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto Jehovah thy God, according as Jehovah thy God hath blessed thee: and thou shalt rejoice before Jehovah thy God, thou, and thy son." Satan took advantage of the scripture that said that He should not dash His foot against a stone. They knew no reason why weary wastes of disappointing years should stretch between Bethel and Peniel, between the Cross and Pentecost. Now comes another promise: "Behold," says He, "I have given into thine hand Sihon the Amorite." Keep me alert to the dangers of falling into a worldly mindset and help me to keep the eyes of my heart on Jesus. They came to a place, they said, "Awe my, this looks like a good place to pitch our tents". We luxuriate in retired communion, in restful fellowship with God, in converse with fellow-believers, in Church ordinances; and we think how sweet it would be if this could always last. 24. But no, God would not have them to meddle. Jehovah gave them no such license as the right to slay, burn, or plunder others as they liked. This was the mount that burned with fire (Hebrews 12:18), and gendered to bondage,Galatians 4:24. I have called it therefore an abstract typical system; for the value of it does not at all depend on the fidelity of the people to it. Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. 8. And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which Jehovah our God doth give us. May my inner and outward actions, attitude, words and motives reflect a heart that loves the Lord with . Where else can be found such jealous care as this? Still more take the opposite hypothesis and contend that its legislation is of a later character than that of the preceding book. It is remarkable that, even though in this connection Moses gives them what are called the ten commandments, there is nevertheless an express and manifest difference in the form as compared with Exodus; so little is Deuteronomy a mere rehearsal of the earlier books. But. Deuteronomy 28:1-14 Prayer Paraphrased - - I am blessed in the city and I`m blessed in the field! 4; Isa. May I not venture to think that other considerations entered, and that His citation of Deuteronomy only is in no way meant to disparage fitting words found elsewhere? "Who shall deliver me" and God's answer then comes, "I am delivered by the power the dynamic of the spirit for ye shall receive power when the Holy Ghost comes upon you"( Acts 1:8 ). He quotes accordinglyPsalms 91:1-16; Psalms 91:1-16, intimating to Jesus that, if He were the Son of God, all He had to do was to throw Himself from the pinnacle of the temple; and all must endorse His claims. "Your eyes have seen what Jehovah did because of Baal-peor: for all the men that followed Baal-peor, Jehovah thy God hath destroyed them from among you. And some of them were slain because they presumed to go without the presence of God. "Why would God leave there and then you know, dump me?" It probably covers the last month and a half of Moses' life. Covenant favour would surely do as much for Israel as providence had done for Moab and Ammon! And so it is glorious to come in to the walk and the life of the spirit, to enter into that life that God wants you to live as a child of God, as His child. Is this what you hear? 18, 19, 12, 13; ^B Mark XI. From the beginning of the second month of the first year of the exodus (Exodus 19:1) to the twentieth day of the second month of the second year (Numbers 10:11).This was the period of organisation, in which the people . If they were going to possess the land, let them remember it was God's land, not theirs. Verse Deuteronomy 1:6. May I learn the lessons You desire to teach me so that I may mature in the faith by trusting Your Word and obeying Your commands. We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. But what wonderful grace! This makes the principle at stake to be felt the more. 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